Barbara Prézeau

Barbara Prézeau Worlding person entity: E21 Person

Class E21 Person is used here to model people. The scope note for this class uses the term ‘historical figures’ which may be considered as problematic especially when references are made to established conventional historical textbooks. Marking a person as a ‘historical figure’ implies an assessment of their importance in history and as such it provides little room to accommodate those who are not written in the historical text books, who are invisible or hidden. Clarification is needed on the use of the term in the scope note to include any person who has existed regardless of their contextual history. The examples included in the scope note are Western focused and the scope note should be revised to make visible historical actors, by referring to the histories of resistance of people of color. The class E21 Person and its superclass E39 Actor imply that after one’s death there is no capacity for agency. The necessity of being alive excludes experiences of dead people being present in rituals from various religions. Class E39 Actor does not include non-human actors. While examples are rare and almost always correspond to documenting species as opposed to individual organisms (for example the performance piece FreePort), this class is not suitable to describe the agency of animals. Additionally, from other perspectives and ontologies an object has as much agency as a person, for example the Benin bronzes being considered as living ancestors and the agency of the sacred altars of K’iche’ Maya.

Professional title

Founder, AfricAméricA Foundation (now the Georges Liautaud Community Museum) in Haiti

Founder, Transcultural Forum for Contemporary Art in Haiti

Name(s)Worlding database field "Name(s)"

P1 is identified byE41 Appellation: ‘E41 Appellation’ is used to model names of people (or groups) and ‘P1 is identified by’ is used to model the fact that a person is referred to by a name. The idea that the signifier and the signified structure are separate is not universal. In some cultures the process of naming results in both the signifier and the signified. For example, in traditional China, naming equals producing "real-world" things. In such cases this property and field only provides a partial view. At the beginning of the scope note of property ‘P1 is identified by’ it is unclear why the term "real-world" is mentioned when fictional things can also have names. ‘P1 is identified by’ is a shortcut property which misses the identifier assignment event. This means that the agency of the person naming and the location and period of the process of naming are not modelled in this case.

Barbara Prézeau (appellation in French) Worlding appellation entity: E41 Appellation

Class E41 Appellation is used here to model names of things including places and people. The scope note of E41 Appellation explains that names are not considered as meaningful but as conventions. A name is used by convention even if there is a meaning attached to it. It is possible that names mentioned in the WPC database also hold a meaning which is significant for the thing they refer to as part of its identity. If this is the case, then this class and content type cannot capture that meaning.

Appellation
Barbara Prézeau
Language
French
Group(s)Worlding database field "Group(s)"

P107 has current or former memberE74 Group: ‘E74 Group’ is used to model the fact that a person belongs to a group. This would mean that the person acts in a similar way to other members of the group when considering some unifying relationship. However, a unifying relationship or characteristic may be observed and assigned externally but it is not necessarily a lived experience or observed from inside the group. As such neither this field in the WPC database, nor the class E74 Group are adequate to express the fact that our perception of persons being part of a group may not reflect the persons’ perception. In addition to this, activist groups or cultural activists may be connected in a type of alliance to other groups and activists which although meaningful, does not necessarily happen through an observable unifying relationship.

DAWA Collective (Diasporic African Women's Art) Worlding institution entity: E74 Group

Class E74 Group is used here to model groups of people who act collectively or in a similar way due to any form of unifying relationship. A unifying relationship or characteristic may be observed and assigned externally but it is not necessarily a lived experience or observed from inside the group. As such our perception of persons being part of a group may not reflect the persons’ perception.

Name of group
DAWA Collective (Diasporic African Women's Art) (appellation in English) Worlding appellation entity: E41 Appellation

Class E41 Appellation is used here to model names of things including places and people. The scope note of E41 Appellation explains that names are not considered as meaningful but as conventions. A name is used by convention even if there is a meaning attached to it. It is possible that names mentioned in the WPC database also hold a meaning which is significant for the thing they refer to as part of its identity. If this is the case, then this class and content type cannot capture that meaning.

Appellation
DAWA Collective (Diasporic African Women's Art)
Language
English
IdentityWorlding database field "Identity"

P107 has current or former memberE74 Group: ‘E74 Group’ is used to model a nation or ethnicity. ‘P107 is current or former member of’ is used to model the fact that a person is considered as belonging to an ethnic group. Ethnicity and nationality are complex constructs and it may be impossible to identify any unifying relationships among the perceived members of a nation as indicated in the scope note of class ‘E74 Group’. Therefore this class may not be appropriate to model the concept of nation. The examples of the property ‘P107 is current or former member of’ indicate a narrow scope which does not encompass belonging to a nation. The examples include national museums and royal couples which point to colonial narratives which makes it difficult to see how the same property could be used to express belonging to a nation. The concept of membership through entering and leaving during observed events excludes the embodied notion of belonging to a nation which may be an ongoing process of own development without observable beginning and ending events.

Haiti (Country of Birth)
France (Lived in)
Canada (Lived in)